Matthew 25:14-30
‘For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”

Reflection
The man in this passage is not God. The Jewish tradition taught that God had prohibited interest. What does God need of interest? The man in this passage accepts that he is a thief. Is God a thief? The Hebrew tradition teaches that “The Earth is the Lord’s and the fullness thereof.” Does God exploit the labor of others? The Hebrew tradition teaches sabbath and jubilee, not exploitation.
It is more likely that the “man on a journey“ is a reference to Caesar.
Burying money in the ground was considered a way to safely hide money–and since God controlled what came from the ground, it was not your fault if something happened.
Most people in Jesus’ day and area considered trading to be theft. They thought the economic pie was only so big. They would have seen these managers as thieves. The third manager in the story tells the truth about the Roman Empire: It was a domination system that stole from people. In this passage, Jesus shares his central critique of the domination culture of Rome. In the Empire, the focus was money and power. In the following story in Matthew, he shares his vision of the Kindom of God, where what matters is people and our care for people who are vulnerable